Ukubukeka Emlandweni Wamazinyo
Iviki Lokuqashelwa Kwamazinyo liyiviki lokuqala eligcwele likaMashi futhi ligujwa kusukela ngo-1978. Yisikhathi sokuba bonke ochwepheshe bamazinyo baqaphele ukuzinikela kosizo lwamazinyo okwenza umsebenzi wabo, abaqashi neziguli zabo. Umlando walesi sifundo kanye namagugu abo kungaholela ekuthokozeni okwengeziwe kwalabahlinzeki bokunakekelwa kwamazinyo.
Abasizi bezinyosi baqale njengababesifazane emihlanganweni
Abasizi bamazinyo baqala ukubizwa ngokuthi "abesifazane," kusukela ngo-1885. Udokotela wamazinyo waseNew Orleans uC. Edmund Kells wayeyiphayona ekusetshenzisweni kwama-X-rays nokuphatha ama-abscesses wamazinyo. Wafaka umkakhe emzimbeni wakhe wamazinyo ukuze amsize uma kudingeka. Imisebenzi yakhe cishe yayixuba izinto zokwelapha zamazinyo futhi ihlanza emva kwezinqubo. Njengoba umkhuba wama-Kells 'wamazinyo waphumelela ngokwengeziwe, isidingo sosizo olwengeziwe samshukumisela ukuba aqashe uMalvina Cueria. Ebhekwa njengomsizi wokuqala wamazinyo emlandweni wamanje, uMalvina Cueria wayengumfana osemusha lapho eqala umsebenzi wakhe. Ukuba khona kwakhe ehhovisi lamazinyo kwenza abesifazane bakwazi ukwelashwa kwamazinyo ngaphandle kwenkampani yabayeni babo ekusebenziseni, ukunqoba okungavunyelwe kwamalungelo abesifazane.
UMalvina Cueria wayekhonza njengomqondisi wesifundazwe se-American Dental Assistants Association kusukela ngo-1953 kuya ku-1956.
Ngenkathi eneminyaka engu-87 ubudala, wahlonishwa yinhlangano yezobuchwepheshe futhi wakhuluma ngokuhlangenwe nakho kwakhe njengomsizi wamazinyo ekuqaleni kokudokotela wamazinyo emhlanganweni waseNew Orleans ngo-1980. Wafa ngoDisemba 4, 1991, eneminyaka engu-98.
Iziqalo Zenhlangano Kazwelonke
Ekuqaleni kuka-1900 kwakuyisikhathi sokuphumula emasontweni wamazinyo waseMelika.
UJuliette Southard waqashwa nguDkt. Henry Fowler, owayengumhlengikazi wamazinyo waseNew York, ngo-1911. Eyaziwa ngokuzinikezela kwakhe ngobuqotho emsebenzini wakhe nokuhlakanipha kwakhe, uJuliette wasebenzisa amakhono akhe obuholi futhi wakha umphakathi wezinsizakalo zamazinyo eNew York ngo-1921, elandela umphakathi wokuqala wabasizo bamazinyo owasungulwa eNebraska ngo-1917.
USouthard wayezimisele ukwakha inhlangano kazwelonke yamazinyo omsoka. Uphule izithiyo zobuchwepheshe futhi wacela yena noJessie Ellsworth, umongameli weChicago kanye neCook County Dental Assistants Association, ukuba bahlanganyele emhlanganweni we-American Dental Association we-1923. I-American Dental Assistants Association (ADAA) yasungulwa emhlanganweni waseDallas 1924 kanti uSouthard wakhethwa njengomongameli wokuqala. Ngemuva kwemithethonqubo kanye nomthethosisekelo wasungulwa ngokucophelela, lo mhlangano wahlanganiswa ngokomthetho ngo-Mashi 17, 1925, e-Illinois. I-Chicago ihlala yindlu yamanje ye-ADAA.
Umsebenzi Wanamuhla, Inhlangano Yanamuhla
"Inhlangano enkulu kakhulu futhi enkulu kunazo zonke ezenzelwe ukwenza amazinyo ekusizeni umsebenzi," i-ADAA inikeza amalungu ayo nge:
- Umshuwalense wemfanelo yobuchwepheshe
- Umshuwalense wokufa kanye nokuqothulwa ngengozi
- Ukutadisha kwasekhaya nokuqhubeka nemfundo izaphulelo, futhi njengenzuzo eyengeziwe, akukho mali yokufaka amalungu ayo
- Okubhaliselwe "I-Journal Assistant Journal"
- Amaphesenti afana nezinhlelo zekhadi lesikweletu, izinhlelo zomshuwalense wezokwelapha, izinhlelo zokuthola imali ezikhubazekile emazweni amaningi, izinhlelo zomshuwalense wokuphila wesikhathi eside, ihhotela kanye nezaphulelo zokuqasha imoto, kanye nezaphulelo ezidakamizwa zemithi
Ubulungu be-ADAA buhlanganisa nobulungu emazingeni kazwelonke, emazweni nakwasekhaya.
Amalungu Akwazisa Ngehlonipho
Namuhla, amalungu e-ADAA anethuba lokufaka isicelo se-Juliette Southard / Oral-B Laboratories Scholarship program. Edale ngo-1929, lolu hlelo lunikeza abafundi abafundi ababhalisile kumazinyo okusiza amazinyo noma amalungu athatha izifundo ezihlose ukuqhubela phambili umsebenzi wokusiza amazinyo.
Ixhaswe ngemali nge-grant evela kuma-Oral-B Laboratories, i-ADAA, neminikelo yokuzithandela. Uma unesithakazelo sokufaka isicelo se-scholarship, vakashela iwebhusayithi ye-ADAA ngezinsuku zokufaka isicelo nokuthumela.
Amazwi akhe: I-ADAA Creed
I-ADAA Creed iphinde iphethwe ngemvume yabo yokukhombisa amanani amalungu abo abamba:
"Ukuthembeka kumqashi wami, ukubiza kwami kanye nami.
Ukuthuthukisa isinyathelo-ukuba nesibindi sokuthatha umthwalo wemfanelo kanye nomcabango wokudala imibono nokuthuthukisa.
Ukuze uzilungiselele ukubona ngeso lengqondo, usebenzise ngokunenzuzo futhi ugcwalise amathuba okubiza kwami.
Ukuba isisebenzi esisebenza ndawonye-ukudala umoya wokubambisana nobungane ngaphezu kwesinye sokuthola iphutha nokugxekwa.
Ukuba nomdlandla-ngoba kulokho kuyindlela elula yokufeza.
Ukuba nomusa, hhayi igama lami kuphela kodwa ngodumo lwami nesikhathi sami.
Ukubekezelela abangane bami, ngoba ngezinye izikhathi nami ngenza amaphutha.
Ukuba nobungane, ukuqaphela ukuthi ubungane buveza futhi bathole injabulo.
Ukuhlonipha umbono womunye nomuntu.
Ukuze ihlelwe ngendlela ehlelekile, ukukholelwa ukuthi uhlelo lwenza kahle.
Ukukwazi ukubaluleka kwesikhathi kokubili umqashi wami kanye nami.
Ukuvikela impilo yami, impilo enhle iyadingeka ukuze kuzuzwe umsebenzi ophumelelayo.
Ukuqapha-njalo ukwenza into efanele ngesikhathi esifanele.
Ukuba nomusa-ngoba lena ibheji lokuzalanisa okuhle.
Ukuhamba ngakwesobunxele bomgwaqo, ukubona izinto ezinhle ekuphileni kunokusaba izithunzi.
Ukuze uhlale ungomomotheka. "