Sekuyiminyaka eyizinkulungwane, abantu basebenzise amatshe namatshe okulingana okungafani emidlalweni yabo yokungcwaba kanye namasiko, noma ngabe ukumboza umzimba oshonile, umaka indawo yokungcwaba ukuze uyithole kamuva, noma ukukhumbula umuntu oshonile (isib. amakhanda amakhanda kanye nabangcweti bamatshe abatholakala emathuneni anamuhla namapaki okukhumbuzo). Nokho, okungafani nesiko lamaJuda, kuyisiko lokubeka amatshe, amatshe, namatshe amancane emathuneni amaJuda.
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Esikhathini isiko lamaJuda, abalilayo abavakashela emathuneni omuntu othandekayo bavame ukubeka itshe elivakashele elisekhanda eliyikhanda noma ekhoneni elikhulu noma endaweni ethile emathuneni ngokwawo, ngaphambi kokuhamba Lawa mawa namatshe ahluke ngobukhulu-ngokuvamile noma yikuphi ukusuka etsheni elibhekele ibhola legalofu- ubukhulu noma obunkulu-futhi kungatholakala ngaphambi komuntu osila ngokuvela endaweni ethile ebaluleke kakhulu kumvakashi kanye / noma oshonile, noma ngisho nokuhlinzeka ngamathuna ngokwayo (ikakhulukazi phakathi noRosh Hashanah noYom Kippur).
Kuncike emathuneni, akuyona into engavamile ukubona amatshe amancane noma amadwala "entabeni" eyiqiniso yamatshe evakashi abhekisela ekuvakasheni okudlule kumalungu omndeni, abangani nabathandekayo abahlonipha oshonile ngobuso babo.
Njengoba ukwaziswa kwalesi siko sasendulo saseJudiya sekusabalalise-kubonga ikakhulukazi kwi-inthanethi-ngisho nabantu abavela kwezinye izinkolo zenkolo baye bathola umqondo wokushiya amatshe abavakashi ezindaweni zokungcwaba zabathandekayo babo.
Ngaphezu kwalokho, izinkampani eziningana manje zinikeza izinguqulo ezenziwe ngezenzo zentengiso futhi / noma ezenziwe ngezifiso, njenge-Remembrance Stones kanye neMitzvahStones, phakathi kwabanye.
Izincazelo ezingenzeka
Ngokungafani namasiko amaningi, amasiko nezinkolelo-ze ezungeze imikhuba yangomngcwabo, yokungcwatshwa nokulila yanamuhla, umsuka wabalusi abashiya amahlumela, amatshe noma amatshe esitokisini samathuna angamaJuda ngephutha alahlekelwa isikhathi.
Izinkolelo eziningi zikhona, noma kunjalo, njenge:
- Ngokuya ngokuchazwa kwakho nezinkolelo zakho, i-Talmud (ukuhlanganiswa okulotshiwe kwenkambiso yamaJuda yomlomo) ingasikisela ukuthi umphefumulo womuntu uhlala ethuneni nomzimba ngemva kokufa - mhlawumbe ngezinsuku ezimbalwa, ngesonto, ngonyaka, noma kuze kube uvuko lokugcina nesahlulelo. Ngakho-ke, kungenzeka ukuthi abalalayo babeke amatshe emathuneni abathandekayo ukuze bavimbele imiphefumulo ekushiyeni izindawo zabo zokungcwaba.
- Nakuba incazelo yangaphambilini yayihloselwe ukugcina okuthile, enye inkolelo ibonisa ukuthi abantu bafuna ukugcina okuthile. Ukubeka amatshe amatshe nokugubha emathuneni angamaJuda kungase kuvimbele imimoya emibi namademoni ukungena ezindaweni zokungcwaba nokuthatha imiphefumulo yabantu, ngokuvumelana nezinkolelo-ze.
- IBhayibheli lilandisa indaba kaNkulunkulu eyala uJoshuwa ukuba enze isikhumbuzo eJordani esinezimatshe ezingu 12 ezizofanela "abantwana bakwa-Israyeli kuze kube phakade." Ngakho-ke, lokhu kuboniswa ngamatshe okungokomfanekiso wabantu bakwa-Israyeli kwakungenzeka ukuthi kwakhulunywe kamuva ekusebenzeni kokushiya amatshe amatshe kanye namatshe ekhanda lamakhanda abafileyo.
- Abantu abahlala emadolobheni, izivakashi eziya emathuneni amaJuda kungenzeka ukuthi zashiya amatshe ukuqala ukuvakashelwa kwazo futhi zikhothamele oshonile ngenxa yokuthi izimbali nezitshalo azitholakali. Ngenxa yezimo ezimelele ezisezindaweni ezinamahloni noma ezigwadule, izivakashi kungenzeka zaphoqeleka ukuba zisebenzise noma yiziphi izinto eziseduze.
- Ngaphandle kwalokho, ukumbelwa oshonile ezindaweni ezinamadwala noma ezigwadule kuvame ukuphumela emathuneni angajulile ayefuna ukumboza oshonile ngamatshe nasemadwaleni ukuze agcwalise ukumbelwa kanye / noma ukuvimbela ukudliwa. (Izinqwaba zamatshe ezinjengalezi zenza igama lesiNgisi lanamuhla " cairn .") Ngakho-ke, kungenzeka ukuthi ukusetshenziswa kwamatshe abahambeli emathuneni amaJuda kubangelwa umkhuba wokuba "ukuguqula" amathuna ngokufaka / ukushintsha amatshe namatshe ukuze kugcinwe indawo yokungcwaba.
- Amatshe-ikakhulukazi amahlumela-ayevame ukusetshenziswe ezikhathini zasendulo njengendlela yokubala, kuhlanganise nabelusi abazama ukulandelela imihlambi yabo, ababezogcina inani elifanele lamatshe emaphoyiseni noma emaceleni. Ngakho-ke, umkhuba wasendulo wamaJuda wokushiya itshe elivakashele ekhanda eliyinhloko noma emathuneni omuntu othandekayo oshonile kungenzeka ukuthi lavela ohlelweni olulula lokubala inani lezivakashi oshonile.
- Enye inkolelo ibonisa ukuthi abapristi abangamaJuda bangaba abangcolile ngokuxhumana nomuntu oshonile-kungaba ngokuqondile noma ngokusondela. Ngokusebenzisa amatshe namadwala ukubeka amathuna, ngakho-ke, amatshe abahambeli ayebe eseyisixwayiso kubapristi abangamaJuda ukuba bangasondeli eduze.
- Mhlawumbe imvelaphi enkulu kakhulu (kungenzeka) yenkambiso yokubeka amatshe amatshe, amatshe kanye namadwala amancane emathuneni amaJuda ahilela ukuthi izimbali, izitshalo, ukudla kanye nezinye izinto eziphilayo ziyashesha noma zidilize, zivusa isimo esiphezulu sokuphila. Ngakolunye uhlangothi, itshe eliyigugu, itshe noma idwala lifanekisela ukuhlala unomphela kanye nefa lomuntu oshonile ezinhliziyweni nasezingqondweni zabasindile. Lokhu kungase kuchaze ukuthi ukwamukelwa kokushiya amatshe evakashi emathuneni amathuna kanye namathuna yibo abangaphandle kwekholo lamaJuda, abheka lesi siko njengendlela ephumelelayo yokuqinisekisa isibopho sabo sengqondo nesokomoya nomuntu othandekayo naphezu kokuhlukana kwabo ngokufa.
> Imithombo:
> "Yini amaJuda akholelwa ngayo ngokuphila emva kokufa" nguRabi Steven Carr Reuben, Ph.D., uDisemba 2, 2011. http://ourki.org.
> " > UJoshuwa 4." IBhayibheli, i-King James Version.
> Izindaba ezenziwe ngamatshe ngoDouglas Keister, ngo-2004.