Sonke sizwile "ngezinyawo eziyisithupha ngaphansi," kodwa ingabe lokhu kuyiqiniso ngamathuna?
Inkulumo ethi "izinyawo ezingu-6 ngaphansi" iyinto evamile yokufa ngenxa yombono wokuthi abasebenzi bamathuna bahlala bemba ama-gravesites ekujuleni okungamamitha angu-1,83. Lesi sihloko siphendula umbuzo wokuthi amathuna angamamitha ayisithupha ajulile, futhi uhlola ukuthi kungenzeka yini le nkolelo evamile.
Kuphi "Izinyawo Ezingaphansi Kwezingu-6" Ezivela?
Izinkolelo eziningi nezincazelo ezikhona mayelana nokuthi kungani abantu bevame ukucabanga ukuthi amathuna ahlala njalo amamitha ayisithupha, kodwa omunye umqondo uzuza "Okukholelwa Kakhulu Kunokwenzeka Kodwa Kodwa Mhlawumbe Akunjalo" Umklomelo:
I-London Plague ka-1665
Imithombo eminingi ikhomba uchungechunge lwemiyalo ekhishwe eLondon ukuvimba ukuqhuma kwesifo noma "Ukufa Okumnyama" ngo-1665 ukuchaza ukuthi kungani sisasebenzisa "izinyawo eziyisithupha ngaphansi" namuhla. Leli pheshana, elibizwa ngokuthi i- Orders Conceived futhi Lanyatheliswa yiNkosi Major kanye ne-Aldermen yoMuzi waseLondon Ngokuphathelene nokutheleleka kweNgculazi , kufaka isigaba esithi "Ukungcwaba Kwabafileyo" equkethe lesi sigwebo: "... wonke amathuna azoba okungenani izinyawo eziyisithupha. "
Ngeshwa, le "Imiyalo" ayinikezi incazelo yokuthi kungani lokhu kujula kunomsebenzi, kodwa kungenzeka ukuthi izikhulu zikholelwa ukuthi izinyawo ezingu-6 zenhlabathi zanele ukuvimbela izilwane ukuba zimbambe izidumbu kanye / noma zizovimbela lesi sifo ukuba singasakazeki kubantu abaphilayo. (Abantu baseLondon babengaqapheli ukuthi babesaba ukwesaba ngenxa yezintambo eziphila emagqumeni aphumelela emigwaqweni yabo edolobheni futhi engesabi ukwedlula izisulu zesifo.)
Nakuba kungenzeka ukuthi imiyalo yezifo zeLondon ye-1665 yakha umqondo ohlala njalo wokuthi amathuna ahlala njalo amamitha ayisithupha, akunakwenzeka. Okokuqala, la ma-oda awazange asebenze isikhathi eside ngoba ukuqubuka kwesifo kuqhuma ngo-1666 ngemuva kweMlilo Omkhulu waseLondon. Ngaphezu kwalokho, ukuze kutholakale izisulu ezilinganiselwa ku-100 000 ezafa ngesifo ngo-1665-66, izikhulu zazama ukumbelwa ngamanzi amaningi "emigodini yenkinga" kulo lonke elaseLondon, elingase lifinyelele ezinzulwini ezingamamitha angu-20 noma ngaphezulu, ukuze liqhubeke kanye nenani lezisulu zezifo ezidinga ukungcwatshwa.
Ngakho-ke, akunakwenzeka ukuthi "okudingekayo kwezinyawo ezingu-6" kunesikhathi esanele noma abalandeli ukuba babe isiko elilandelwa izizukulwane ezilandelayo ze-gravediggers.
Kunezinye izincazelo eziningana zokuthi kungani sikholwa ukuthi amathuna agugile ngamamitha ayisithupha:
Ukuphepha
Ngenkathi izimo zenhlabathi zihluka kakhulu emhlabeni jikelele, abanye baye basikisela ukuthi, uma kunikezwe ubukhulu bokuvulwa kwamathuna, izinyawo ezingu-6 ukuphakama okuphezulu umuntu othile angakwazi ukumba ithuna ngaphambi kokuba izinhlangothi ziqale ukungena ngaphandle kwehlobo lokubhoboza, ikakhulukazi enhlabathini enhlabathini .
Isilinganiso se-Gravedigger Height
Enye incazelo ichaza ukuthi amamitha ayisithupha ubude obuningi lapho i-gravedigger engaba khona ingakwazi ukuma futhi isebenze ukuphonsa ukungcola ngaphandle ethuneni besebenzisa ifosholo, noma ukungena noma ukuphuma ethuneni ngaphandle kokudinga isiteji.
Ukuvimbela Ukuphazamisa Isidumbu
Okumangalisa ukuthi ukuphanga okukhulu noma "ukudubula umzimba" kwaba yinkinga enkulu ekuqaleni kwawo-1800 - ikakhulukazi eNgilandi naseScotland. Ngenxa yokuthi ezikoleni zezokwelapha ngaleso sikhathi zathengisa ama-cadavers ngokufundwa kwe-anatomical nokuhlukanisa abantu, abanye abantu banikeza isidingo ngokuxosha izidumbu ezintsha. Ngesikhathi amathuna asebenzisa amasu amaningi ahlose ukuvimbela ukuphanga okubi - kuhlanganise nokusetshenziswa kwamatshe amatshe amakhulu, amabhokisi amatshe, i-lock- down vaults, kanye nama- mortsafes - kungenzeka ukuthi ukumbesa umzimba ezinyaweni eziyisithupha kuya kubhekwa njengesivimbela ukweba .
Ukwengeza, abantu abaningi babecabanga ukuthi izidumbu zokungcwaba ezinzulu, ezinamamitha angu-6, zasiza ukuqubuka iphunga elivuthayo elingase liheha ukunakekelwa kwezilwane okungadingeki.
Okokugcina, abanye bathi amathuna afinyelela ezinyaweni eziyisithupha asiza ekuvimbeleni abalimi ukuba bavuke imizimba lapho belima amasimu abo ezindaweni zasemaphandleni.
Ukuvimbela Ukusakazwa Kwezifo
Njengoba kushiwo ngaphambili, izikhulu zaseLondon nabasebenzi bezokwelapha ngo-1665 ngephutha babecabanga ukuthi abafayo babulala lesi sifo (phakathi kwezinye izincazelo eziningi ezingalungile), nokuthi ukumbela lezi zidumbu "izinyawo eziyisithupha ngaphansi" kuzosiza ukunciphisa / ukuyeka ukusakazeka kwesifo.
I-Folklore / Umthetho wendwangu
Okokugcina, njengezinkolelo eziningi kangaka eziphathelene nokufa, kukhona "ukulawula kwesithupha" esidala semvelaphi engaziwayo okusho ukuthi amathuna kufanele ajulile njengoba oshonile ede. Njengoba isilinganiso samadoda ekhulwini lama-17 nesama-18 sasingamamitha angu-1.67 kuphela (5.48 ubude) ubude, kungenzeka ukuthi i-adage eyi-6-foot-deep yafakazela kahle umthetho wesithupha uma ugoba amathuna.
Ngakho-ke, amathuna angama-6 ahamba ngokujulile?
Isihloko se-HBO esithandwayo se-TV ye- Six Feet Under , esasigxile ekhaya lokungcwaba lomndeni wakwaFisher eLos Angeles, eCalifornia, sathola iqiniso lokuthi abantu abaningi bacabanga ukuthi ithuna lihlale lingamamitha angu-1.8. Eqinisweni, akukho mfuneko edingwa yi-federal noma isimiso somhlaba wonke mayelana nokujula kwamathuna e-United States; esikhundleni salokho, umbuso ngamunye ulawula ukujula okukhulu ngaphakathi kwemingcele yawo, noma ushiya lolu daba kuze kube emadolobheni, omasipala bendawo noma ngisho nasemathuneni.
Ngenkathi isifunda saseNew York, isibonelo, esingekho isidingo sokujula ngokujulile esifundazweni, iNew York City idinga ukuthi "'lapho izitshalo zabantu zingcwatshwa emhlabathini, ngaphandle kwemba lokukhonkolo, phezulu kwebhokisi noma ibhokisi lokukhishwa kuyoba okungenani 3 'ngaphansi kwezinga lomhlabathi.' (amamitha amabili endaweni yedokodo yekhonkolo). "
Nokho, ePennsylvania eyakhelene nayo, ukumbelwa okufakwe emangcwabeni okubandakanya i-vault noma i-graveliner kufanele kube ngokujulile ngokwanele ukuze "ibanga kusuka ezingxenyeni ezingaphezulu kwecala elingaphandle eliqukethe ikhakheni lingase lingabi ngaphansi kwamamitha angu-18 ukusuka emvelweni emhlabathini. " Uma kungcwatshwa kuhilela ikhakethi kuphela, noma kuphela umzimba womuntu oshonile ngesikhathi sokungcwaba "okuluhlaza" noma kwemvelo , khona-ke amathuna kumele aguqulwe ngokwanele ukuze "ibanga ukusuka kwezinye izingxenye zephephethi noma umzimba kungabi ngaphansi kwezingu-2 amamitha - amasentimitha angu-24 - kusuka endaweni engokwemvelo yomhlaba. "
Ngokuvamile, amathuna amaningi adonwe namuhla awanamamitha ayisithupha. Ngokusho kukaNancy Faulk, umqondisi we-Prairie Home Cemetery eWaukesha, eWisconsin, "Amaningi athi nje afuna okungenani amasentimitha angu-18 enhlabathini ngaphezulu kwephephethi noma indawo yokungcwaba (noma izinyawo ezimbili zomhlabathi uma umzimba ungavinjelwe noma yini) . " Wanezela ukuthi abasebenzi basePrairie Home Cemetery basebenzisa "ukujula okulinganiselwa kwezinyawo ezine zokungcwaba kwendabuko nemvelo."
Okubalulekile ukuthi amathuna amatshe e-United States awahlali njalo ngamamitha ayisithupha, futhi amathuna angashadile, cishe amamitha angu-1,22 ajulile asondelene nomkhuba. Lokho kusho ukuthi amanye amathuna ahlinzeka ngamapulangwe amabili, noma aphindwe kathathu, lapho ama-caskets "agcinwe khona" emathuneni afanayo. Kulezi zimo, umuntu oyedwa wamathuna angase agubwe ngamamitha angaba ngu-7 ukuya kwangu-12 (2.13 kuya ku-3.66 wamamitha) ejulile.
Imithombo:
"Ama-FAQ wamangcwaba." UMnyango WezeMbuso, eNew York, Division of Cemeteries. http://www.dos.ny.gov/cmty/cemfaqs.html
"ยง 1.21. Ukujula kwamathuna." Ikhodi yasePennsylvania. http://www.pacode.com/secure/data/028/chapter1/s1.21.html
Imiyalo Eyamukelwe futhi Ishicilelwe yiNkosi Major kanye ne-Aldermen Yedolobha LaseLondon Ngokuphathelene Nokutheleleka Kwenkinga , eyanyatheliswa nguJames Flesher, 1665. Iqoqo lomlobi.
"Amadoda Avela Eminyakeni Ephakathi Kakhulu Ayedlula Njengabade Njengabantu Banamuhla" ngoHolly Wagner. I-Ohio State University. http://researchnews.osu.edu/archive/medimen.htm