Umzila wesikhathi sokusebenza kwezinqubo ezenzeka ngokushesha ngemva kokufa
Kunzima ukuveza ukuthi abantu bayosabela kanjani ekufeni ngoba ngamunye wethu uhlukile, kepha ngokuvamile sizizwa singakhululekile ekucabangeni kwethu ukufa. Yikuphi okuvame ukubhekana nalokhu kungakhathazeki, noma kunjalo, ucabanga ngenqubo yokufa nokwesaba ukufa okude noma okubuhlungu, kunokuba isimo sokufa.
Ngokumangalisayo, naphezu kokuchitha isikhathi esiphila ngaso sonke isikhathi sihamba emzimbeni owodwa futhi senza konke okusemandleni ethu ekunakekeleni (noma sifisa sengathi sizokwenza), bambalwa abonakala bezibuza ukuthi kwenzekani emasimini abo emzimbeni ngemuva kokufa.
Nasi umugqa wesikhathi sokusebenza okuhilelekile, ukucabanga ukuthi umuntu oshonile akahlali engaphazanyiswa, kuhlanganise nokuguqulwa kokuqala okungahambi kahle kuya kokungena kwesibili
Isikhathi Sokufa
Sivame ukucabanga ngesikhathi sokufa njengaleso sikhathi lapho ukushaya kwenhliziyo nokuphefumula kumisa khona. Nokho, sifunda ukuthi ukufa akusiyo ngokushesha. Manje ubuchopho bethu bucatshangelwa ukuba buqhubeke "ukusebenza" imizuzu engu-10 noma ngemva kokufa, okusho ukuthi ubuchopho bethu kungenzeka, ngandlela-thile, buqaphele ukufa kwethu. Nokho, ucwaningo luyisandulela kuphela.
Esendaweni yesibhedlela, kunezidingo ezimbalwa odokotela abasebenzisa ukuchaza ukufa. Lokhu kubandakanya ukungabi khona kwe-pulse, ukungabi khona kokuphefumula, ukungabikho kokucabanga, nokungabi khona kwe-prippyry constriction ekuphenduleni ukukhanya okukhulu. Esilungiselelweni esiphuthumayo, izimo eziphuthumayo zibheke izimpawu eziyisihlanu zokufa okungenakugwetshwa ukucacisa ukuthi ukuvuselelwa akunakwenzeka yini.
Incazelo yokufa kobuchopho (ngokungafani "nokufa komzimba" okuvame kakhulu, kufaka phakathi izindlela zokungapheleli, ukungabi khona kwemibono ye-brainstem, nokungakwazi ukuphefumula ngaphandle kweventilator.
Ukuxilongwa kwenzelwe kuphela abantu abasebenzisa umoya womoya futhi kusetshenziselwa ukumemezela ukufa komthetho, njengokungathi ngaphambi komnikelo womzimba.
Ngemuva kokufa kuqinisekisiwe, umugqa wesikhathi sokusebenza ngenqubo yenyama kanje:
Ihora 1
Ngesikhathi sokufa, zonke izidumbu emzimbeni ziphumule, umbuso obizwa ngokuthi u- flaccidity oyinhloko .
Amapilisi alahlekelwa ukukhathazeka, abafundi bahlambalaza, umhlathi ungase uwile, futhi amalunga omzimba nezitho zomzimba ziguquguqukayo. Uma ulahlekelwa ukuhlukumeza emisipha, isikhumba sizosikhipha, okungabangela amalunga namathambo avelele emzimbeni, njengomhlathi noma izintambo, ukuze kuthiwe.
Inhliziyo yomuntu ishaya izikhathi ezingaphezu kwezigidi eziyizigidi eziyizigidi eziyizinkulungwane ezimbili (2,5 billion) ngesikhathi sokuphila komuntu, okujikeleza ama-5.6 amalitha (6 quarts) wegazi ngokusebenzisa uhlelo lokujikeleza. Kungakapheli imizuzu yokumisa inhliziyo, inqubo ebizwa ngokuthi i- pallor mortis ibangela ukuthi ithoni elivame ukubukeka komuntu waseCaucasia likhule njengalapha igazi liphuma emithanjeni encane esikhumbeni.
Ngesikhathi esifanayo, umzimba uqala ukupholisa ngokushisa kwawo okujwayelekile okungama -37 ° Celsius (98.6 ° Fahrenheit) kuze kufike izinga lokushisa elikuzungezile. Eyaziwa ngokuthi i- algor mortis noma "ukushona komzimba," ukwehla kokushisa komzimba kulandela ukuqhubeka okuhambisana nendawo-amadigridi amabili Celsius ehoreni lokuqala; isilinganiso esisodwa isikhathi ngasinye ngemva kwalokho. Lokhu kwenza ososayensi be-forensic ukuba balinganise isikhathi sokufa uma kunesidingo, becabanga ukuthi umzimba awusakhuli ngokuphelele futhi kuxhomeke kwezinye izinto zangaphandle, njengokungena endlini ngaphandle kokungena kanye nomswakama.
Njengoba imisipha ikhululekile, i-sphincter ithoni iyancipha, futhi umchamo nemifino kuzodlula.
Amahora amabili kuya ku-6
Ngenxa yokuthi inhliziyo ayisaphambeli igazi, amandla adonsela phansi aqala ukukudonsa ezindaweni zomzimba oseduze kakhulu (ukuhlanganisa), inqubo ebizwa ngokuthi i- livor mortis . Uma umzimba uhlala ungaphazanyiswa ngokwanele (amahora amaningana), izingxenye zomzimba eziseduzane nomhlabathi zingahlakulela ukubhula okubomvu-okubomvu (okufana nokulimaza) kusuka egazini lokuqoqa. Ngezinye izikhathi ama-embalmers abhekisela kulokhu njenge "postmortem stain."
Kusukela cishe ehoreni lesithathu emva kokufa, futhi kuye ngokuthi kunezici eziningi, izinguquko zamakhemikhali ngaphakathi kwamangqamuzana omzimba zibangela yonke imisipha ukuba iqale ukuqina.
Eyaziwa ngokuthi i- rigor mortis , izinhlanzi zokuqala zithinteka zihlanganisa amajwabu amehlo, umhlathi, nentamo. Emahoreni ambalwa alandelayo, ukushisa okusabalalisa kusakazeka ebusweni nangaphansi kwesifuba, isisu, izingalo, nemilenze kuze kufinyelele iminwe nezinzwane.
Kuyathakazelisa ukuthi isiko esidala sokubeka zemali emahlombe omuntu oshonile kungenzeka ukuthi sivela esifiso sokugcina amehlo evulekile kusukela ekufeni kanzima kubathinta ngokushesha. Futhi, akuyona into engavamile ukuba izinsana nezingane ezincane zife ukuze zingabonakali izidakamizwa, mhlawumbe ngenxa yobuncane bemisipha yabo.
Amahora 7 kuya ku-12
Ubunzima obukhulu bemisipha emzimbeni kwenzeka ngemva kwamahora angu-12 ngenxa yokushona komzimba, nakuba lokhu kuzosithinta iminyaka yobudala, isimo somzimba, ubulili, izinga lokushisa emoyeni, nezinye izinto. Kule nkathi, kunzima ukuhamba noma ukuphatha izitho zomuntu oshonile. Amadolo nezinkalo zizoguquguquka kancane kancane, futhi iminwe noma iminwe ingabonakala ingalungile.
Ihora 12 nangaphezulu
Ngemuva kokufinyelela esimweni esiphezulu sokufa komzimba, imisipha izoqala ukukhululwa ngenxa yokushintsha kwamakhemikhali okuqhubekayo ngaphakathi kwamaseli kanye nokubola komzimba. Le nqubo iyenzeka kancane kancane, esikhathini esisodwa kuya kwezinsuku ezintathu, futhi izothonywa yizimo zangaphandle ezifana nokushisa (kubanda kunciphisa inqubo phansi). Isikhumba siqala ukunciphisa njengoba soma, futhi izinwele nezipikili zingase zivele zikhule.
I-Rigor mortis igxila ekulandeleni okulandelanayo lapho kwenzeka-ngakho-ke kusuka eminwe nasezinzwaneni, ngokusebenzisa izingalo nemilenze, bese uphakamisa esifubeni entanyeni nasebusweni. Ekugcineni (kungathatha amahora angu-48), yonke imisipha izophinde ikhululeke, ifinyelele umbuso owaziwa njenge- flaccidity yesibili .
Ukufingqa Kwezinguquko Zomzimba Emzimbeni Emva Kokufa
Kusukela ngesikhathi sokufa, izinguquko zomzimba ziqala ukuqala emzimbeni. I-classic "i-rigor mortis" noma ukuqina komzimba (okuvela kuso igama elithi "stiffs") liqala cishe ngemva kwamahora amathathu emva kokufa futhi likhulu kakhulu emahoreni angu-12 emva kokufa. Kusukela ngasekupheleni komaki wamahora angu-12, umzimba uphinde ube yi-flaccid xaxa njengoba kwenzeka ngesikhathi sokufa.
Abanye abantu abafuni ukucabanga ngezinguquko emzimbeni emva kokufa, kanti abanye bafisa ukwazi. Wonke umuntu uhlukile, futhi isinqumo somuntu siqu. Kulabo abafisa ukwazi, noma kunjalo, sifunda ukuthi izinguquko zomzimba eziholela ekufeni, futhi emva kokufa, akuzona nje ukubola okungahleliwe. Imizimba yethu empeleni yenzelwe ukuvala futhi ife ngesikhathi esifanayo ngendlela ehlelwe.
> Imithombo:
> Encyclopedia of Death and Dying. I-Rigor Mortis nezinye izinguquko zokuthutha. http://www.deathreference.com/Py-Se/Rigor-Mortis-and-Other-Postmortem-Changes.html
> Madea, B. Izindlela Zokuthola Isikhathi Sokufa. I-Forensic Science, Medicine, kanye ne-Pathology . 2016. 12 (4): 451-485.
> Wagenveld, I., Blokker, B., Wielopolski, Y. et al. Ingqikithi-Umzimba we-CT noM MR Izici ze-Postmortem Ukuguqulwa Kwezokufa Kwezibhedlela. PLoS One . 2017. 12 (9): e0185115.