Uma ngabe unesifo sokushaya isifo, yini okudingeka uyitshele udokotela wakho uma u-LGBT? Isinqumo seNkantolo Ephakeme yamuva mayelana nomshado wezinsizwa uye wanyuka ukhetho lobuhlobo kubantu abaningi. Kodwa, kungakhathaliseki ukuthi uthatha isinqumo mayelana nokuthi uzobe ushada noma ungashadile, ungase uzibuze ukuthi udinga ukuthi udokotela wakho ufanele kangakanani ukwazi ngesimo sakho sezocansi nobulili ukuthi ungowesilisa ocansini, obesilisa abashadile nabesilisa nabesifazane noma abesilisa nabesifazane.
Ngesinye isikhathi lolu hlobo lwolwazi lubalulekile ekunakekelweni kwezokwelapha, ukuhlinzeka ngempilo yakho, obanikeza imvume yokuthola ulwazi lwakho lwezokwelapha noma osikhethayo njengomuntu oxhumana naye ophuthumayo. Kodwa ngezinye izikhathi ungase ufune udokotela ekunakekele ukwazi okwengeziwe ngawe ukuze ungabi nomuzwa wokuthi 'uyacasha.'
Kodwa, njengabantu abaningi oxhumana nabo, ungase uzibuze nokuthi lolu lwazi lungase lube yinkimbinkimbi noma uma kungase kube nzima ukusebenzisana nodokotela nesiguli ngokungadingekile. Nazi ezinye iziqondiso zalokho udokotela wakho adinga ukwazi mayelana nokuzibandakanya kwezocansi kanye nobunikazi bakho.
Ukwelashwa Kwezempilo
* Uma ungongqingili
Kunezifo ezimbalwa ezithandwa kakhulu phakathi kwamadoda angama-gay nokushaywa komzimba akuyona enye yazo. Kodwa udokotela wakho ubonisa isimo sakho sezokwelapha esekelwe izimpawu zakho, ukuhlola kwakho ngokomzimba, nokuhlolwa kwakho kokuhlola-kungakhathaliseki ukuthi izibalo zisho ukuthi ukhululeke kakhulu noma awukwazi ukuthi ube nokugula okusekelwe ekuhloleni ngokobulili.
Uma kuziwa ohlelweni lwakho lokuxilonga kanye nokwelapha, ungumuntu futhi udokotela wakho ngeke 'akwenze' isigaba noma akuhlolisise ngokususelwa kubantu bakho.
Ngakho-ke, akuthinti ukuhlolwa kwakho kwezokwelapha kanye nesiphakamiso sokwelapha noma ungakhethi ukuxoxa ngesimo sakho socansi nodokotela wakho noma cha.
* Uma ungumlingani womshado
Uma ungumlingani wobulili obuhlukile, akekho umehluko empilweni yakho yezempilo uma kuziwa ngesifo. Isibonelo esisodwa lapho ubujamo bakho bezocansi bungaba khona ngokuphathelene nemithi uma kuziwa kumacebo okukhulelwa.
Kungakhathaliseki ukuthi ufuna ukuxoxa ngesimo sakho socansi nodokotela wakho noma cha noma ngabe awunayo yini impikiswano ekukhethweni kwakho noma ukwelashwa kwakho.
* Uma ungabesilisa nabesifazane
Kukhona umehluko omncane kuphela wezibalo ezibhekiswe empilweni yabantu besifazane ngokobulili uma kuqhathaniswa nabantu abesilisa nabesifazane. Ngakho-ke, ngaphandle kokukhathazeka okwenzakalayo, ukuziphatha kwakho ngokocansi akuyona imithi efanele, ikakhulukazi ngenxa yesifo.
Ungase uthande ukusho okuthandayo ngezocansi kudokotela wakho noma amanye amalungu eqembu lezokunakekelwa kwezempilo, kodwa uma ungafuni ukuxoxa ngalo, alinamthelela empilweni yakho.
* Uma u-transgender
Kulesi sibonelo, udokotela wakho kumele azi. Kukhona umehluko ophawulekayo phakathi kwamadoda nabesifazane uma kuziwa emathubeni amaningi wezokwelapha nokuthi izifo zibonakala kanjani. Ukwengeza, uma uthatha noma yikuphi ukwelashwa kwe-hormone, ingozi yakho yezifo ezithile ingathinteka. Futhi noma yikuphi ukwelapha kwama-hormone oyithathayo ungaxhumana neminye imiyalelo yakho.
Ngakho-ke, uhlelo lwakho lwezokwelapha luzodinga ukuba luhlelwe ngokubheka konke okuthatha njalo - ngisho noma kuyindlela yokwenza i-hormone ye-herbal ongayithola ngaphandle kwemithi.
Kodwa-ke, uma u-transgender, asikho isidingo sokuba uchaze okuthandayo ngokocansi kwiqembu lakho lokunakekelwa kwezempilo ngaphandle uma ufuna.
Ukuphepha Kwakho Kwezempilo
Uma kuziwa ekuhlinzekeni kokunakekelwa kwezempilo nokuthi ngabe uhlotshiswe yini ohlelweni lomlingani wakho, udokotela wakho kanye nabantu abazinakekela impilo yakho banokufinyelela okuphelele kulowo lwazi kodwa abayibheki neze.
Ngokubhaliwe okuwusizo, uma ushintshile igama lakho, kubalulekile ukucacisa lokhu ngehhovisi lakho lodokotela ukuqinisekisa ukufaneleka okunamandla kokuthola impilo yakho namarekhodi wezokwelapha.
Oxhumana nabo abaphuthumayo
Kuzodingeka ukuthi unikeze uxhumano oluphuthumayo uma ubhalisela ukunakekelwa kwezempilo okuphuthumayo, uma kwenzeka unesimo esiphuthumayo lapho umuntu kudingeka adiswe khona noma kudingeka enze izinqumo zokwelapha egameni lakho. Udokotela wakho akumele abheke lolu lwazi ngaphandle uma kukhona esiphuthumayo. Uma ithimba lakho lokunakekelwa kwezempilo ludinga ukushayela ucingo lwakho oluphuthumayo, ilungu leqembu lakho lokunakekelwa kwezempilo lizokukhulumisana nomuntu oxhumana naye oqokiwe ukuze uchaze isimo esiphuthumayo. Ezimweni ezinjalo, ochwepheshe bezokunakekelwa kwezempilo bagxile esimweni sezokwelapha esiseduze, hhayi ngokwenza izigwebo zomuntu siqu.
Yini okufanele utshele udokotela wakho?
Abantu abaningi bathanda ukuxoxa nodokotela babo ngokuphila komndeni, emsebenzini, nokuzilibazisa. Akudingeki ukhathazeke ngokuthi udokotela wakho uzokunika ngaphansi kokunakekelwa okuhle uma engenayo imibono efanayo nawe. Odokotela baqeqeshwe futhi badingekile ukuba banikeze ukunakekelwa okungcono kunabo bonke iziguli kungakhathaliseki ukuthi zifana kanjani noma zihlukile kanjani indlela yokuphila yesiguli kanye nodokotela noma izinkolelo zivela komunye nomunye.
Futhi, noma ngabe udokotela wakho uye wabheka imibono ngabantu ngabanoma yiliphi iqembu, kungenzeka ukuthi udokotela wakho angamangala ngokusebenzisana kwakho- ngoba odokotela bafunda njalo kusuka kuzo zonke iziguli.
Imithombo:
Izimpendulo ze-T-cell ze-human papillomavirus ezingu-16 nokuguqulwa okuzenzekelayo kwezilonda eziphezulu ze-analgamous intraepithelial, i-Tong WW, uMalusi K, Garland S, Meagher A, Templeton DJ, Fairley CK, Jin F, i-Poynten IM, i-Zaunders J, i-Hillman RJ , Grulich AE, Kelleher AD, uCarr A; I-Study of the Prevention of Cancer Cancer (SPANC) ithimba, Journal of Infectious Diseases, February 2015
Izingozi zezokwelapha zokubeletha nezomama phakathi kwama-lesbians asebekhulile, uZaritsky E, iDibble SL, Journal of Health Women, January 2010
Izingozi ze-ovarian umdlavuza: abesilisa abashadile nabesifazane abangabesilisa nabesifazane, uDibble SL, uRoberts SA, uRobertson PA, uPaul SM, i-Oncology Nursing Forum, uJanuwari-February 2002,