Esibhedlela noma ehhovisi likadokotela, kulula kulabo abanakekeli ukutshela umehluko phakathi kweziguli namalungu omndeni; bakutshela. Iziguli ziza endaweni yokungenisa futhi zibhalise njengesiguli. Iziguli zithola ama-armbands okumelwe ahlolwe futhi ahlolwe kabili njalo lapho umhlinzeki wezempilo ezohlinzeka ngempilo ethile. Ngokuvamile, izivakashi noma umndeni nazo zibhalisa futhi zithole ibheji noma ilebula ukuze wonke umuntu azi ukuthi azizona iziguli.
Ukuhlonza iziguli ezindaweni eziningi zokunakekelwa kwempilo kunembile kakhulu ukuthi ukuchaza isiguli kulezi zakhiwo akugcini ngisho nokuwela izingqondo zabanakekeli abasebenza lapho. Ukuthola isiguli esifanele , ngakolunye uhlangothi, kuyinto enkulu. Sifuna ukuqinisekisa ukuthi asilawuli izidakamizwa noma senza ukuhlinzwa kumuntu ongalungile. Abahlengikazi nodokotela ezibhedlela banezinkathazo ezincane ngenxa yokuthi kungenzeka ukuthi umuntu ongalungile ugijimela ekamelweni lenqubo engaziwa. Umqondo wokuthi lowo muntu angase abe ngisho nesiguli nhlobo, noma kunjalo, akukona ngisho nokucatshangelwa.
Iziguli Ngaphandle Kwesibhedlela
Kuhlukile kumphenduli wokuqala. Iziguli azitholakali kalula. Kukhona ngokuqinisekile amacala okuqondisa phambili: Umuntu unemihelo futhi ubiza 911 . Ama-paramedics afika ukuthola umuntu ekhononda ubuhlungu futhi ebuza ukuthi uzoba nini eya esibhedlela. Akungabazeki ukuthi ngubani isiguli lapho izimpendulo zokuqala zifika.
Akuyona njalo lokho okucacile. Kuthiwani uma umuntu obecabanga ukuthi yisiguli ayenalo ngempela ukuqala impendulo. Nasi isibonelo: Uvakashele umama wakho asebekhulile futhi utshela ukuthi akasazizwa kahle maduzane. Uyabona ukuthi uhamba kancane futhi ubonakala ebuhlungu. Uphumelela lapho emela noma ehlezi.
Kubonakala sengathi aphuzi kancane. Unquma ukuthi ubukeka egula kakhulu futhi ubiza usizo.
Ukufuna noma Ukufuna
Lapho abagibeli bezimoto befika emzini wakho, uyababatshela ukuthi akafuni neze usizo. Uyenqaba ukuhambisana nokuhlolwa kwawo ngokomzimba futhi akaphenduli ngempela imibuzo yabo. Lapho i-ambulensi ifika, wenqaba ukuthutha esibhedlela.
Ingabe umama wakho uyiguli? Lokho kuyisimo esinzima. Akazange afune ukunakekelwa kwezokwelapha, yindlela iningi lezikhungo zezempilo ezikhomba iziguli zabo-ngokuthi ngempela isiguli sifuna usizo. Wenqaba usizo lwabo lapho efika futhi akazange ahlanganyele ekunakekeleni kwakhe. Lona ikhaya lakhe, hhayi isibhedlela. Wayengeyena isiguli ngaphambi kokuthi ubize u-911, futhi akazange abize.
Uma ungumphenduli wokuqala kulokhu, ucabangani? Omunye wayekhathazekile ngokwanele ukubiza usizo futhi angathanda ukuthi uhlole "isiguli" ngenkinga yokwelashwa okungenzeka. Kuyiqiniso ukuthi umuntu wenqaba ukunakekelwa, kodwa futhi kuyiqiniso ukuthi ukuhlaselwa yinhliziyo noma ukutheleleka kwe-septic kungaba okucashile kakhulu, ngisho nangomuntu ogulayo. Ingabe abaphenduli bokuqala kufanele baphakamise futhi babuyele esiteshini noma baqinisekise ukuthi umama wakho asayine ifomu echaza ukuthi wenqaba ukunakekelwa ngokumelene neseluleko sezokwelapha?
Kuningi kakhulu okuzobala
Kuthiwani uma unesidakamizwa usebenza nge-ambulensi futhi uthunyelwa engozini yemoto ehilela ibhasi eligcwele? Ibhasi lashaya enye imoto ngesivinini esihle kakhulu. Akekho olimale kabi. Kukhona umuntu ebhasini owayemi ngaleso sikhathi futhi wagwetshwa phansi. Ufuna ukubonwa udokotela esibhedlela. Wonke umuntu ebhasini ufuna ukubuyela emgwaqweni futhi angomusa njengakho ukuphuma endleleni.
Ingabe wonke umuntu ebhasini isiguli? Iningi liye laveza isifiso sokungahlolisiswa, kodwa bonke babhekana nokulimala okubalulekile okwenza okungenani umuntu oyedwa abonakale.
Bonke babengabagibeli emotweni ehilelekile ekushayweni. Ingabe bonke bayaqaphela ? Omunye ubiza nge-911, mhlawumbe ngisho nasebhasini elifanayo. Ingabe abaphenduli bokuqala kufanele balethe ibutho labasizi ukuthi bahlole futhi baxoxe ngemvume enolwazi (noma ukwala okunolwazi) kuwo wonke umuntu ebhasini ngaphambi kokuvumela umshayeli ukuba aqhubeke nomzila wakhe?
Lezi yizinkinga ezinzima zabaphenduli bokuqala, ikakhulukazi e-United States. Izikhulu eziningi zivumela abaphenduli bokuqala ukuba baxoshwe ngokunganakwa noma ukulahlwa uma behamba ngemuva kokulimala noma abagulayo abagulayo ngaphandle kokunakekelwa okufanele. Imithetho yecala lokunakekelwa kwempilo isakhiwe kakhulu odokotela kanye nabahlengikazi abakwenzayo endaweni yezikhungo. Yini esekelwe ezinsizakalo zezokwelapha eziphuthumayo kuhle kakhulu futhi kaningi ayifuni izimo ezinzima eziyinkimbinkimbi ukuthi izimo eziphuthumayo zibhekene cishe nsuku zonke.
Ubani?
Futhi, inkinga yaseMelika iyindleko . Ngaphandle kokunakekelwa kwezempilo emhlabeni jikelele okutholakala ezinye izizwe eziningi ezimboni, iziguli zase-United States zivame ukukhokha ukuphathwa kwazo ngaphandle kwephaketheni. Ezinye izindawo zikhokha kuphela uma isiguli sithunyelwa esibhedlela, kodwa iningi lezindawo zokukhokhela ukuhlola iziguli ensimini, kungakhathaliseki ukuthi yini, uma ikhona, ukwelashwa kunikeziwe.
Uma umama efuna ukunqabela konke ukunakekelwa futhi angathutheli esibhedlela, kungabe kuhle ukuba umthumele umthethosivivinywa wokuhlola okwenziwe? Omunye wabiza u-911 ngoba wayebonakala edingekile. Abahlinzeki bezempilo abaqeqeshwe kakhulu nabaqeqeshiwe baphendula futhi banikeza ukuhlolwa kokuqala, okwakuyoholela ekunakekeleni ukwelashwa okusindisa ukuphila okwenzeke ngendlela eyingozi kakhulu. Kodwa-ke, akazange afune ukuzikhathalela, ngakho-ke kufanele abe ngumthwalo wemali?
Iphutha eceleni kokuqapha
Lapho ubhekene nalesi simo, ukhetho olungcono kakhulu lwezokwelapha luwukucabangela imigomo yokuxhumana nomama wakho. Usizo lwezokwelapha lufuna ukuhlinzeka ngokunakekelwa kwezempilo okuhle ngaphandle kokugxila kumalungelo omuntu ngamunye. Lokhu kusetshenziswe kanjani kangcono? Shiya umbuzo wezindleko kuwo manje, ngoba impendulo yalokho okumele yenziwe emtholampilo futhi okufanele yenziwe ngokwezimali ayihambisani ngaso sonke isikhathi, futhi yenza isimo sibucayi kakhulu.
Ukuhlolwa okuncane kungenziwa ngokucophelela. Izimpawu zesikhumba , ikakhulukazi umbala nomswakama, zingatholakala ngaphandle kokuxhumana ngokomzimba. Ukuhamba, izimpendulo ezifanele kumbuzo, ukuqina-konke kungabonwa kusuka ekamelweni lonke. Uma isihloko socingo oluya ku-911 (ngokungaqondile ukumbiza ngokuthi isiguli ) sibonakala sisekucindezelekeni kwezokwelapha, ngokuqinisekile kuzoba abaphendulayo ngokunyathela ngokucophelela. Amadokhumenti agcwele futhi aphelele ayadingeka.
Kufanele aphathwe njengesiguli emadokhumenti, noma ngabe uyaphika isigaba. Ukuqopha konke kubalulekile kokubili ngokomthetho nasemtholampilo. Uma ngempela, kukhona inkinga yezokwelapha eqhubekayo, ukubonwa okwenziwe ngabaphenduli bokuqala bokuqala kungasiza ekuxilongweni okuqhubekayo, ngisho noma kungekho ukwelashwa kwenziwa ngesikhathi sokuxhumana kokuqala.
Icala lebhasi linzima kakhulu. Indlela yokulimala ngokuqinisekile ikhona futhi kukhona impikiswano ehloniphekile yokuthi ukuphazamiseka okwanele okwenzeni ukulimala komuntu oyedwa kungabangela ukulimala kwabanye. Ngeshwa, kuwumthambeko osheshayo. Abaphenduli bathola isihawu salabo abasendaweni yesehlakalo ukuze babasize bathole iziguli zangempela lapho abantu abaningi behilelekile. Isimo esiphephile kunazo zonke esivela embonweni owubucayi ukuphatha wonke umuntu ebhasini njengeziguli ezingenzeka futhi enze zonke izifomu zomsayine enqabe ukunakekelwa. Ezinkambisweni eziningi ze-EMS, ayikho indlela yokwakheka amadokhumenti okusizayo nge-caseload esindayo engadala.
Ngeshwa, ayikho indlela enhle yokubona kalula iziguli ezisesimweni sokulungiselela kuqala. Kuncike ngokuqinile kumnakekeli wokunakekelwa kanye nezimo. Ukugcina ukunakekelwa kwezokwelapha okungenzeka kungakapheli engqondweni, into ebaluleke kakhulu okumele uyikhumbule ukuthi abanye abantu abafuni ukunakekelwa kwezokwelapha kuze kube sekwephuzile kakhulu.
> Imithombo:
> Evans K, Warner J, Jackson E. Bangakanani abasebenzi bezempilo abaphuthumayo abakwaziyo mayelana namandla kanye nemvume? Emerg Med J. 2007 Jun; 24 (6): 391-3.
> Moore, G., Moffett, P., Fider, C., & Moore, M. (2014). Yiziphi Odokotela Eziphuthumayo Okufanele Bazi Ngokwemvume Eyaziwa: Izimo Zezomthetho, Amacala, Nemikhumbi. Imithi Ephuthumayo Yezemfundo , 21 (8), 922-927. i-doi: 10.1111 / acem.12429