I-Autistic Meltdowns ihluke kanjani kumatantrum ajwayelekile?

Kunesizathu esihle sokuthi kungani kuthiwa yizingxubevange!

Igama elithi "ukuqubuka" ekuqaleni kwahlelwa ukuchaza ukuthi kwenzekani lapho, ngemuva kokuchungechunge lwezigameko nezixwayiso, umgogodla we-reactor nyukliya ubonakala emoyeni. Inkinga enkulu ibonakala, futhi imiphumela engaba khona ihlanganisa ukuvezwa okubulalayo kumsakazo noma ukuqhuma okukhulu.

Abanye abazali basebenzisa leli gama ukubhekisela ekufutheni kwezingane zabo.

Ezimweni eziningi, abazali bavele bashintsha ukuthi "Umncane wami ukhululekile, futhi akakwazi ukubhekana nokucindezeleka ngokomzwelo, ngakho-ke kuphuma ukukhala nokukhala." Ngaphandle kwalokho, zingase zisho ukuthi "Umntanami ufuna lokho akufunayo lapho efuna, futhi ucabanga ukuthi ngizongena uma ephonsa noma ekhala."

Ukuqubuka kwe-Autistic kuhluke kakhulu.

I-Autistic Meltdown ihluke kanjani ku-Tantrum evamile?

Lapho abazali bezingane abane-autism bechaza ingane yabo njengokuqhaqhazela, kusho ukuthi kukhona okungafani nalokho okujwayelekile: into eseduze kakhulu nencazelo yokuqala yegama. Ukuqubuka kwe-autistic kunkulu, kunomzwelo, kuhlala isikhathi eside, futhi kunzima ukuphatha kunabantwana abavamile. Ngaphezu kwalokho, i-autistic iqukethe imfanelo ethize eyenza ihluke kancane emcimbini ojwayelekile "wesabekayo". Ngokuqondile:

Yeka ukuthi Izimpawu Ezimpawu Ezihlobene Nama-Meltdowns

Uma "ama-rumblings" kuyizimpawu zokuxwayisa, khona-ke ukubhoboza noma ukuvuselela okukhulu kungabonakala njenge-siren ephuthumayo.

I-Bolting, evame kakhulu phakathi kwezingane ezincane kakhulu noma abantu asebekhulile abane-autism enzima, kusho ukubalekela. Umuntu ono-autism, obhekene nokufaka okungenangqondo , ukukhathazeka, noma ukucindezeleka, kungenzeka nje agijime ekamelweni. Ngenkathi lokhu kuyindlela enkulu yokubhekana nayo, kungaba yingozi kakhulu uma umuntu owenza i-bolting engazi izinto ezifana ne-traffic ezayo.

Ukuvuselela okunamandla, njengokugwedla kwamandla amakhulu, ukugoqa isandla ebunzini, noma ezinye izibonakaliso ezibonakalayo zokuphazamiseka, kusho ukuthi ukuqubuka kuseduze.

Kubalulekile ukuqaphela ukuthi izimpendulo zithinta ukucindezeleka kanye / noma ukulayisha ngokweqile futhi azikho uhlobo lokuxhaphaza. Ngenkathi ingane evamile ingase ivele idangele ukuze ihlazeke noma icasule umzali (ngenhloso yokuthola indlela yawo), izingane ezingenayo i-autism zivame ukuba nezinsimbi "zokufunda ingqondo" ukuze ziphathe ngokuqondile imizwelo yomunye umuntu.

Ukuphatha i-Autistic Meltdowns

Uma ingane (noma umuntu omdala) ene-autism isifinyelele esiteji sokuqhuma, kungenzeka ukuthi ingenele ngaphambi kokuba kuqhume ukuqhuma. Isibonelo, ingane ephazamiseka ngomsindo nokukhanya esitolo sangasese ingahle ithole ngokushesha lapho ithathwa ngaphandle. Ingane ekhathazeka ngesimo sezenhlalakahle ingahle ifanele uma inikezwa isiqondiso esicacile nokusekelwa.

Uma ukungeneli kungenzeki noma kungakulungi ukuxazulula le nkinga, ukuqubuka kungenakugwema.

Ngenkathi abanye abantu abane-autism bemane nje bekhala noma baqothule, abaningi bayagxeka kakhulu imizwelo yabo. Ukubhubhisa, ukushaya, ukuzishaya indiva, ukukhala nokuklabalaza yizo zonke izinto.

Lezi zingasabisa kakhulu futhi ziyingozi nakakhulu uma umuntu we-autistic ekhulu kakhulu ngokomzimba.

Uma ukuqubuka okugcwele kuqhubeka, kungaba nzima ukuphatha. Ukuphepha, kokubili kumuntu one-autism nakwabanye endaweni, kubaluleke kakhulu. Kungase kudingeke ukuba uye emakamelweni okuthula (ngezinye izikhathi lokhu kungadinga okungaphezu komuntu oyedwa ukugwema ukulimala) kuze kuphele ukuqubuka.

> Imithombo:

> Interactive Autism Network ku-Kennedy Krieger Institute. Ukungahleleki kwemizwelo nokuxuba. Iwebhusayithi. Disemba 16, 2015. https://iancommunity.org/cs/challenging_behavior/mood_instability_and_meltdown

Mazefsky, C., et al. Indima yesimiso somzwelo ku-autism spectrum disorder. Indawo yezeMpilo. 2010 Sep; 16 (5): 868-875.

> Ryan, Sara. 'Ukuxuba', ukubhekwa nokuphatha imizwelo; ukuphuma nabantwana abane-autism. I-Journal ye-American Academy of Child kanye ne-Adolescent Psychiatry. Julayi 2013, Umqulu 52, Issue 7, Amakhasi 679-688.