Izinkolo Zithini Ngokulawulwa Kwokuzalwa Nokuhlela Komndeni?

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Izinkolo Zithini Ngokulawulwa Kwokuzalwa Nokuhlela Komndeni?

Kubantu abaningi, inkolo idlala indima ebalulekile ekwenzeni izinqumo mayelana nokusetshenziswa kokulawula ukuzalwa . Ukwaziswa kokukhulelwa kokubeletha kubalwe kusukela ezikhathini zakuqala. Imibhalo yokuqala yezobuSulumane, imithombo yamaJuda yasendulo, kanye nemibhalo engcwele yamaHindu yonke inkulumo ethi ukukhulelwa kwezibeletho kungakhipha isisu sesikhathi esifushane. Imibono yenkolo ngokulawulwa kokuzalwa ihlukahluka kakhulu, futhi ngisho nezinkolo ezibonakala ziyizona eziphikisana kakhulu nokulawulwa kokubeletha zinamasiko avumela ukusetshenziswa kwezizalo zokubeletha . Izinkolo ezithile zibukela kanjani izinkinga zokuzala nokulawulwa kokuzalwa? Ukuhlela komndeni kuthathwa yizinkolo kulo lonke uhlobo lokuziphatha okuhle, ukukhetha okuzimele, kanye nelungelo lomuntu oyisisekelo. Izinkolo zezwe ziyaqaphela ukuthi ukuhlela komndeni kusiza ukwakha imindeni eqinile, ukuvikela impilo yabesifazane nezingane, ukunciphisa ukuhlukunyezwa kwengane nokushada, nokuvimbela ukukhulelwa okungalindelekile .

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UbuKristu namaProthestani eVangeli

Imibono yobuKristu mayelana nokulawulwa kokuzalwa ivela ezimfundisweni zesonto kunokubhaliwe (njengoba iBhayibheli lingasho lutho ngokuphathelene nokukhulelwa). Ngakho-ke izinkolelo mayelana nokulawulwa kokuzalwa zivame ukususelwa ekuchazeni okuhlukile kobuKristu bomshado, ubulili, nomndeni. Ukwelashwa kwalahlwa yibuKristu njengesivimbela injongo kaNkulunkulu yokuzala yomshado kuze kube sekuqaleni kwekhulu lama-20. Abafundisi besonto lamaProthestani bavuma ngokwengeziwe ukwamukela ukuthi ukuziphatha kufanele kuvela kunembeza womuntu ngamunye kunokuba yizimfundiso zangaphandle.

AmaKhristu amaningi aqala ukucabangela ubulili njengesipho esivela kuNkulunkulu kanye namandla asebenzayo angase aqinise isikhungo somshado uma imibhangqwana ingazizwa isongelwa ukuthi kungenzeka ukuba nezingane ezingenakuzixhasa. Iningi lamasonto amaProthestani, izazi zemfundiso yenkolo namasonto avumela ukukhulelwa kwezingane futhi zingase zithuthukise nokuhlela umndeni njengento ebalulekile yokuziphatha okuhle. Njengazo zonke izici zokuziphatha kobuKristu, kugcizelela ukuthi amalungu asebenzisa ukulawulwa kokuzalwa njengoba kuchazwa unembeza wabo.

AmaProthestani eVangeli:

Ukuphikisana nokulawulwa kokuzalwa kukhula emaqenjini amaVangelist abambelela ngokuthembela kakhulu ezimfundisweni zamaKatolika, ngakho-ke ukulawulwa kokubeletha kusalokhu kuphikisana. Abanye baphikisana nazo zonke izinhlobo zokuvimbela ukukhulelwa ukuyeka ukuziyeka lapho abanye bevumela ukuhlelwa kwemindeni yemvelo kodwa baphikise ezinye izindlela. Amanye amahlelo angase asekele nanoma yiluphi uhlobo lokulawula ukubeletha olwenqabela ukukhulelwa kepha aluhambisani nanoma iyiphi indlela egcina iqanda elikhulelwe lingene embelethweni. Ngo-1954, i-Evangelical Lutheran Church eMelika yathi "ukuze bakwazi ukuthokoza ngokwengeziwe isibusiso sikaNkulunkulu nomvuzo, umbhangqwana oshadile kufanele uhlele futhi alawule ubudlelwane babo bobulili ukuze noma yimuphi umntwana ozelwe enyunyeni yabo uyofisa kokubili futhi ukuhlobana nesikhathi sokuzalwa kwayo. "

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AmaProthestani - amaBaptist aseMelika nama-Methodist e-United

Isonto elikhulu kunazo zonke lamaProthestani lesifundazwe, amaBaptist aseNingizimu, lisekela izindlela ezithile zokuhlela umndeni ngamabhangqwana eshadile. Ikhomishana ye-Ethics and Religious Liberty Commission iyasiza ukuqinisekisa ukuthi isonto lingathola izindlela zokusebenzisa iqiniso leBhayibheli kumgomo wokuziphatha, inqubomgomo, kanye nezinkinga zenkululeko zenkolo. Lokhu kudala imodeli yeBhayibheli njengendlela uhlaka amaKristu angakwazi ngayo ukuhlola izinkinga zokuziphatha zenkolo nezenkolo ezibhekene nemindeni yanamuhla. Isonto likholwa ukuthi ukusetshenziswa kokulawulwa kokuzalwa , njengendlela yokulawula inani labantwana abashadile abanalo futhi njengendlela yokudlula iminyaka yobudala bezingane, kuyisinqumo sokuziphatha esishiywe umbhangqwana ngamunye. Kodwa-ke, amaBaptist aseMelika athi ukuthi umbhangqwana usebenzisa uhlobo lokuvimbela ukukhulelwa okuvimbela ukukhulelwa.

I-United Methodist Church:

AmaMethodisti, inhlangano yesibili yamaProthestani yesizwe esikhulu, ashumayeza ukuthi wonke umbhangqwana unelungelo nomsebenzi ngomthandazo kanye nomthwalo wokulawula ukukhulelwa ngokuvumelana nezimo zabo. Isixazululo se-United Methodist on Umzali onesibopho sichaza ukuthi njengendlela yokusekela ubungcwele obuyingqayizivele bomuntu, yonke imizamo enokwenzeka kufanele yenziwe ngumphakathi nabazali ukuqinisekisa ukuthi zonke izingane zingena emzimbeni onomzimba onempilo futhi zizalwa endaweni elungiselelwe ukusiza umntwana ukuba afinyelele amandla akhe okugcwele. Yingakho amaMethodisti asekela ngemali yomphakathi kanye nokubamba iqhaza kumasevisi okuhlela umndeni.

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UbuJuda

Ukubukwa kokulawulwa kokubeletha kuyahlukahluka phakathi kwamagatsha e-Orthodox, Conservative, ne-Reform yobuJuda. I-Torah ikhuthaza ukubeletha okunzima; Orabi bama-Orthodox bakholelwa ukuthi ukuthela nokuvuna kuyindoda yesilisa. Kodwa orabi abaningi bavumela ukulawulwa kokubeletha ezimweni lapho ukukhulelwa kungalimaza kakhulu lo wesifazane. Incwadi kaGenesise ibhekisela ngesikhathi lapho u-Onan "echitha imbewu yakhe emhlabathini" ( ukuhoxiswa ). Lokhu kwaba "okubi emehlweni eNkosi" futhi wajeziswa ukufa kuka-Onan. UbuJuda busebenzisa le ndima ukuze kunqume izindlela ezithintekayo zokukhulelwa. Ngenxa yokuthi iphilisi lokulawula ukubeletha alitholi ubumpofu futhi alivimbeli isisu ekuhambeni umzila walo ovamile, yona kanye nezinye izinhlobo zokuvimbela ukuvimbela ukuvimbela ukuvimbela ukuvimbela ukuvimbela ukuvimbela ukuvimbela inzalo.

Umthetho wamaJuda ubheka izingane zibe yisibusiso. Ngakho-ke indoda ingeke ibaleke ekuzaleni noma ifakwe inzalo kuze kube yilapho isibeletha ingane. Ama-Conservative and Reform AmaJuda anomuzwa wokuthi izinzuzo zokulawulwa kokubeletha (impilo yebesifazane, ukuzinza komndeni noma ukuvimbela izifo) zigcina umyalo wokukhetha "ukuphila" ngokuqinile kunokuba uma bephula umthetho othi "zande futhi zande."

Imithetho yamaJuda ye- niddah (ukuhlanzeka komndeni) ayivumeli owesifazane ukuba abe nobulili ngesikhathi sakhe. Uma owesifazane ongumJuda ongum-Orthodox efuna ukusebenzisa inzalo , angase akhethe indlela eyanciphisa amathuba okuphuma kwegazi. UbuJuda bubuye bubonise ukuthi omakoti basebenzisa iphilisi lokuhlanganiswa . Ngenxa yokungabikho , abashade abangamaJuda bangazama ukulawula izikhathi zabo ngaphambi komshado wabo ukwehlisa amathuba okuba nawo ngosuku lwabo lomshado. Kungenxa yokuthi emva komshado, amaJuda asanda kushada kufanele athathe umhlalaphansi egumbini langasese isikhathi esedwa, eyaziwa ngokuthi yiYichud . I-Yichud ivumela ukuqedwa komshado futhi kuyimfuneko ngaphansi komthetho wamaJuda wama-Orthodox.

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UbuHindu

UbuHindu bukhuthaza ukuzala emshadweni, kodwa akukho ukuphikisa ngokumelene nokukhulelwa . Iningi lamaHindu lamukela ukuthi kunomsebenzi wokuba nomndeni phakathi naleso sigaba sempilo yomuntu. Ngakho-ke akudingeki ukuthi basebenzise ukulawula ukubeletha ukuze bagweme ukuba nezingane ngokuphelele.

Imibhalo yamaHindu yendabuko idumisa imikhaya emikhulu (eyayijwayelekile esikhathini esidala). Kodwa-ke, imibhalo yamaHindu ehlambalaza imindeni emincane ikhona futhi egcizelela ukuthuthukiswa kolwazi olungcono lomphakathi. Ngakho ukuhlela komndeni kubonakala njengento enhle yokuziphatha. I-Upanishads (amathekisthi ahlukanisa imiqondo eyinhloko yamaHindu) ichaza izindlela zokulawula ukubeletha, kanti imibhalo ethile yamaHindu iqukethe iseluleko ngalokho abashadile okufanele bakwenze ukuze bakhuthaze ukukhulelwa (ngaleyondlela banikeze uhlobo lwezeluleko zokukhulelwa).

Ukubukwa kokubeletha kuyahlukahluka phakathi kwabafundi bamaHindu. Nakuba uGandhi ekhuthaza ukuzithiba njengendlela yokulawulwa kokuzalwa, i-Radhakrishnan (isazi sefilosofi esiyinhloko samaNdiya) noTagore (umlobi omkhulu kunazo zonke ezincwadini zanamuhla zakwa-Indian) bakhuthaza ukusetshenziswa kwezindlela zokwelapha ezenzakalelayo . Izimpikiswano eziphathelene nokulawulwa kokuzalwa zivela emfundisweni yokuziphatha yamaHindu. I-Dharma (imfundiso yamakhodi enkolo nenkolo yamaHindu) igcizelela isidingo sokuthatha isinyathelo ngenxa yenzuzo yezwe. Ngakho-ke amaHindu, akholelwa ukuthi ukukhiqiza izingane eziningi kunomunye noma imvelo kungase kusekele ngokumelene nale khodi yamaHindu. Nakuba ukuzala kubalulekile, ukukhulelwa izingane ezingaphezu kokusekelwa kuzophathwa njengokuphulwa kwe- Ahimsa (umthetho wokuziphatha ongafaneleki).

Ngo-1971, ukukhipha isisu kwasemthethweni eNdiya, futhi kuye kwaba khona neze ukuphikisana nakho. I-India inabantu abaningi, ngakho ingxoxo ngokuphathelene nokukhulelwa ngokweqile igxile kakhulu ekukhuleni ngokweqile kunezingqinamba zokuziphatha noma zomuntu siqu. I-India yayiyisizwe sokuqala sokusungula isu lezinhlaka zikahulumeni ngokusekelwe ezinyathelo zokulawula ukuzalwa.

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Islam

Ukuhlukahluka okubanzi ngokucabanga kokukhulelwa kungatholakala emkhosini wamaSulumane. Ngenxa yokuthi ukuvimbela isisu akuvunyelwe ngokuqondile e-Qur'an, izazi eziningi zamaSulumane ziyavuma ukuhlela umndeni. Noma kunjalo, abanye bakholelwa ukuthi ukuvimbela ukubeletha kunqatshelwe njengoba iQur'an iqukethe umyalo wokuthi "uzalise futhi ulandele ngenombolo." Lezi zincwadi zithi uNkulunkulu kuphela onganquma inani lezingane ukuthi umbhangqwana uzoba nawo.

Izincwadi zakuqala zakwaSunni zixoxa ngezindlela ezihlukahlukene zokuvimbela ukukhulelwa, futhi zembula ukuthi umkhuba we- azl ( ukuhoxiswa ) wamukelekile ngokomthetho njengoba wawusebenza ngumprofethi Muhammad. Imfundiso ye-Sunni ephathelene nokukhulelwa kwezingane izitshela ukuthi noma yikuphi ukukhulelwa okungazange kuveze ukuziphatha ngokweqile kuziphatha ngendlela efanayo ne- azl ngakho-ke kuyamukelwa.

Naphezu kwale mibono ehlukahlukene, u-Islam ugcizelela ukuthi ukuzala ngaphakathi komndeni kuwumsebenzi wenkolo, ngakho-ke kunqatshelwe ukukhipha inzalo nokukhipha isisu. Izinkolelo eziningi zamaSulumane zizovumela ukusetshenziswa kokulawulwa kokubeletha lapho impilo yomama iyinkinga noma lapho inhlalakahle yomndeni ingahle ibe khona. Ukholo lobuSulumane lubaluleke kakhulu ekuphileni komuntu, ngakho ukukwazi ukukhipha ukubeletha kuvumela umama isikhathi esanele sokunakekela ingane ngayinye. Emazweni aseShia amaSulumane, ukuvimbela ukubeletha akufundiswa kuphela emibhangqweni eshadile, kepha kukhuthazwa nakancane. Ukulawulwa kokubeletha kusekelwa ngezizathu zomnotho; kuyasiza ukuvikela impilo kamama nokuhlinzeka izingane zakhe. AmaSulumane nawo akholelwa ukuthi ukuvimbela ukukhulelwa komzimba kusiza ukugcina umkhwenyana akhangayo, ngaleyo ndlela akhulise injabulo yomshado. Kwabesifazane abangamaSulumane, ukuhlela umndeni kuyisihluthulelo ekuthuthukisweni kwabo. Inkolo yamaSulumane ivumela iningi lokuhumusha, elibonakaliswa ukuhlukana okwehlukene kwezinqubomgomo zokuhlela umndeni ngamaqembu ahlukene amaSulumane namanye amazwe.

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I-Taoism, i-Confucianism neSikhism

Ubufakazi bokuvimbela ukukhulelwa buya emuva eminyakeni eyizinkulungwane e-China. Izinkolo zaseShayina zigcizelela ukubaluleka kokulinganisela nokuvumelana kumuntu ngamunye, emndenini nasemphakathini. Njengoba kuba nezingane eziningi kakhulu kunganciphisa lokhu kubhaliswa, ukuhlela umndeni bekuyingxenye ebaluleke kakhulu yobuntu bobulili kokubili eTaoism naseConucucianism. Ezinkolweni zaseChina, ubulili kanye nokuzijabulisa ngokobulili zihlonishwa futhi zigubha kanye nesidingo sokulinganisela. Ukulinganisela kubhekwa njengelungelo lokukhiqiza. Njengoba kunikezwe lokhu, kuncane ukuphikiswa okungokwenkolo ekulawulweni kokuzalwa, nokukhipha isisu kuvunyelwe.

Ngokuvamile, i-Taoist ayihambisani nokukhulelwa kokukhulelwa. Ukulawulwa kokuzalwa kubalwa ngemithelela emibi engabangela ukukhulelwa okungadingeki . I-Confucians, ngokungafani ne-Taoists, zibeka phambili ekuzalweni kunokuqeda injabulo nobuciko bobulili. I-Confucian ayiyona evulekile ekulawuleni ukubeletha njengoba izwela kakhulu kunoma yikuphi ukuvinjelwa ilungelo lokunikezwa nguNkulunkulu lokuzala. Kodwa-ke, basakholelwa ukuthi indoda nomfazi banesibopho sokuqeda ukuhlela umndeni.

Sikhism:

Akukho emibhalweni yeSikh elahla ukusetshenziswa kokulawulwa kokuzalwa . Ukuhlela komndeni okunengqondo kukhuthazwa umphakathi. Lo mbhangqwana unquma ukuthi zingaki izingane ezizifunayo futhi zingase zisekele, kungakhathaliseki ukuthi zisebenzise noma zingasetshenziswa kanjani ukuvimbela ukukhulelwa, nokuthi uhlobo lokulawulwa kokuzalwa oluzosetshenziswa. Izinqumo zokubeletha zigxile ezidingo zomndeni. Nakuba amaSiks engenayo ukuphikisa ukulawulwa kokuzalwa, abavunyelwe ukuyisebenzisa njengendlela yokugwema ukukhulelwa okubangelwa ukuziphatha okuphinga.

AmaSikh amaningi asebenzisa ukukhulelwa; kodwa, kwabanye, ukulawulwa kokuzalwa kuhlotshaniswa nokufisa futhi kubonakala njengokuphazamisa umjikelezo wemvelo wokuzala. Futhi akukho myalelo wenkolo wokukhipha isisu. Abanye abakwesekeli ngoba bakholelwa ukuthi ingane ikhona nomphefumulo. Kodwa lesi sinqumo kuthathwa njengesinqumo somuntu siqu.

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UbuBuddha

EbuBuddha, ayikho imfundiso eqinisiwe ngokuphathelene nokukhulelwa . Imfundiso yamaBuddhist yendabuko ikhuthaza ukwelashwa ngokulawulwa kokuzalwa, ngakho abanye bayenqikaza ukunciphisa ukuthuthukiswa kwemvelo kwempilo. UmBuddha angase amukele zonke izindlela zokuvimbela ukukhulelwa kodwa ngezinga elihlukile lokungabaza. Okubi kunawo wonke kukhishwa isisu noma 'ukubulala umuntu ukuba abe.'

EbuBuddha, ubuhle bungumgogodla oyinhloko wesahlulelo sokuziphatha. Umbono ohlobene nalokhu yizinkolelo zamaBuddha mayelana nomsebenzi womzali. UbuBuddha bufakazela ukubaluleka kwabantu okumele banakekele izingane zabo, ngakho-ke bangakhula ngezinga elihle lokuphila. Ngakho-ke, izimfundiso zobuBuddha zisekela ukuhlela komndeni okufanele lapho abantu bezwa ukuthi kungaba umthwalo omkhulu kubo noma imvelo yabo yokuba nezingane eziningi. Ukulawula ukubeletha kuvumela imibhangqwana ukuba ihlele ukuba nenani elithile lezingane futhi ivimbele inani elikhudlwana lokukhulelwa. AmaBuddha akholelwa ukuthi ukuhlela umndeni kufanele kuvunyelwe nokuthi uhulumeni omuhle kufanele anikeze lezo zinsizakalo.

Amaphilisi okulawula ukubeletha namakhondomu yizindlela ezamukelekayo kakhulu, kanti amaBuddha amaningi akhetha amakhondomu. Ngokusho kukaMechai Viravaidya, osombusazwe kanye nesishoshovu eThailand, "imibhalo yamaBuddha ithi abantwana abaningi abangela ukuhlupheka, ngakho-ke ubuBuddha abuphikisana nokuhlela umndeni. Futhi saphelela ngisho namakholi ahlamba amanzi angcwele emaphilisi nasemakhondomu ngenxa yobungcwele umndeni ngaphambi kokuthunyelwa kwamanye amazwe. " Ukhuthaza amaBuddha ukuba "angabi namahloni ngekhondomu. Kusukela nje emthini we-raber, njengombhoxo we-tennis. Uma unamahloni ngekhondomu, kufanele ube namahloni kakhulu ngebhola le-tennis. Kukhona i-rubber ngaphezulu kuyo. Ungayisebenzisa njengombhaluni, njenge-tourniquet yezinyoka ezihlabayo kanye nokusikeka okujulile futhi usebenzise indandatho yekhondomu njengebhande lezinwele. Yeka umkhiqizo omuhle. "

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I-Mormonism

Ukulawulwa kokuzalwa akuvunyelwe ngokuqondile yiSonto LamaSuku Okugcina. IQembu likholelwa ukuthi isinqumo sokuthi kungasetshenziswa noma singasisebenzisi yini ukuvimbela ukuvimbela ukuvimbela isisu okufanele sibiwe ngumyeni, umfazi, noNkulunkulu. Abashadile bakhuthazwa ukuba basizane njengalingana. Ukukhulisa izingane kuwumsebenzi ongcwele odonsa imibhangqwana esondelene noNkulunkulu. Ngokusho kweSonto LDS, izingane zingenye yezibusiso ezinkulu kunazo zonke ekuphileni, futhi ukubeletha kwabo emindenini yothando nokukhulisa kuyisisekelo sezinjongo zikaNkulunkulu zesintu. Lapho indoda nomkayo bekwazi ukusebenza ngokomzimba, banelungelo nomthwalo wemfanelo wokuletha abantwana emhlabeni futhi bakhulise. Isonto alinikezi izinkomba ezithile ngokuqondene nenombolo kanye nokwahlukana kwezingane, kuhlanganise nokusetshenziswa kokukhulelwa ekuhleleni komndeni.

Nakuba izitatimende eziningi zikhona ezilahla ukuvimbela ukukhulelwa, akukho isitatimende somphakathi kunoma imuphi umphostoli ophakamisa kahle ukusetshenziswa kwayo. Bonke abaholi beSonto bashumayela umyalezo ofanayo: Ukusetshenziswa kokulawulwa kokuzalwa yi-LDS kuyaphambene nentando kaNkulunkulu, ngakho ukusetshenziswa kokukhulelwa akukhuthazwa ngqo. Umbhalo ku-LDS General Handbook ushiya umbhangqwana oshadile ukuthi ukhethe. Ngemuva kokucabangisisa nokuthandaza, uma umbhangqwana unqume ukuthi akufanele ube nezingane ngalesi sikhathi, ukulawulwa kokubeletha kuyamukeleka (hhayi nje ukuziyeka ), ngoba iSonto liyaqaphela ukuthi ubudlelwano bobulili bunendawo ebalulekile ekuboniseni nasekuboniseni isibopho sothando .

Ucwaningo lubonisa ukuthi usayizi omkhulu womndeni phakathi kwamaMormon akubangelwa ukungafuni ukusebenzisa ukukhulelwa kwemithi; Empeleni, amaMormon angase asebenzise izindlela zokulawula ukubeletha njenganoma yisiphi isizwe. Umehluko kungenzeka ukuthi ukuvimbela ukubeletha akusetshenziswanga kuze kube sekupheleni kokukhulelwa kwengane noma kusetshenziswe kaningi kangako, ukuze amaMormoni afinyelele umndeni wabo oyifunayo.

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AmaRoma Katolika namaPresbyterian

ISonto LamaRoma Katolika liyakwenqabela ukulala ngaphandle komshado, ngakho izimfundiso zalo mayelana nokukhulelwa kufanele ziqondwe ngaphakathi kwendoda nomkayo. UbuKatolika yilokho kuphela ukholo olukhulu e-United States olwenqabela ukusetshenziswa kwezokwelapha. ISonto lifundisa ukuthi ubulili kumele bube bobubili futhi bubele, ngakho-ke ngokumelene nazo zonke izindlela zamakhemikhali nezindlela zokuvimbela ukubeletha futhi zibheke njengokungamukeleki ngokokuziphatha - ukufaka izindlela zokuvimbela ukuzalwa okuvimbela ukuzala ngokobulili, ukwenza isisu sibe nesono.

Ukuhlelwa komndeni ngokwemvelo njengokuziqeda ngezikhathi ezithile kuyindlela yokwelapha kuphela evunyelwe iSonto. I-catatechism yeSonto LamaKatolika ithi ukulala ocansini kunenhloso emibili: "okuhle kwabashade nabo kanye nokudluliselwa kwempilo (2363)." Noma kunjalo, iningi lamaKatolika alivumelani nokuvinjelwa kokulawulwa kokuzalwa; Empeleni, uphenyo uthola ukuthi cishe abesifazane abangama-90% abesilisa abangamaKatolika abesilisa abaneminyaka yobudala bokubeletha basebenzisa indlela yokulawulwa kokuzalwa okuvinjelwe isonto.

I-Presbyterian Church:

I-Presbyterianism ikhuthaza ngokugcwele ukufinyelela okulinganayo kokukhethwa kokulawula kokuzalwa . Eqinisweni, iSonto LasePresbyterian liye lagqugquzela umthetho ozodinga izinkampani zomshuwalense ukuba zibheke izindleko zokulawulwa kokuzalwa, zithi izinsizakalo zokukhulelwa ziyingxenye yokunakekelwa kwezempilo okuyisisekelo futhi zixwayise ukuthi ukukhulelwa okungalindelekile kungaholela ezingeni eliphakeme lokushona kwezingane kanye nokufelwa komama , futhi besongela ukusimama komnotho kwemindeni. AbaPresbyterian bebanxusa iCongress kanye nomongameli ukuthi bahlanganise ukuhlela komndeni okuphelele kunoma yisiphi isinqumo sokunakekelwa kwezempilo kazwelonke.

_Imithombo:

_{I-Blumenthal (2007). Ukunqoba izithiyo zamasiko ekunakekelweni kokubeletha . I-Baylor College of Medicine.}

_{Ukuhlanganiswa Kwezenkolo Zokukhethwa Kokuzala (2006) Ukubukelwa Kwezenkolo Ngomkhuhlane . Shayela ku-Justice.}

_{UTomas (2007) Ukuphila Komndeni . I-Light Planet.}