Umhlahlandlela Owusizo Wokubhekana Nezifo Ezihlobene Ne-HIV

Imfundo nokuzihlola Ziyizinyathelo Zokuqala

Naphezu kwentuthuko ekuvimbeleni nasekwelashweni kwe-HIV, isithunzi se-HIV silokhu sikhululeka, sithinta abaningi kulabo abaphila nalesi sifo. Kakhulu kakhulu ukwesaba ukucwaswa ukuthi ngokuvamile kubonakala sengathi kuhamba ngokubhekene nokuqwashiswa komphakathi. Kwabanye, kulula kakhulu ukugwema ukuhlola i-HIV , isibonelo, kunokubeka engozini ekuvezeni ukucwaswa noma ukungavunyelwa.

Ukuzama ukunciphisa le nkwesaba, noma ngisho nokuyibeka phansi, akuhluleki ukucabangela izintambo eziyinkimbinkimbi zombili eziqala futhi ziqhubekisele phambili inhlamba.

Imiphakathi ye-HIV Stigma

Ngenkathi izinga lempilo liye lathuthuka kakhulu kubantu abane-HIV eminyakeni engu-30 eyedlule, izithiyo eziningi zenhlalo nezengqondo zihlala.

Ekugcineni, i-HIV ayifani nanoma yisiphi esinye isifo, okungenani hhayi ngendlela umphakathi owazi ngayo. Yini ehlukanisa nezinye izifo ezifana nomdlavuza noma isifo senhliziyo yukuthi, njengesifo esithathelanayo, labo abanesifo esithintekayo bavame ukubonakala njengama-vectors for transmission. I-blame ivame ukunikezwa, hhayi nje kuphela kumuntu onegciwane kodwa kubantu bonke, kungakhathaliseki ukuthi bayingqingili, ukujova abasebenzisi bezidakamizwa , noma abantu bombala.

Ngaphambi kokuba ingculaza iqale ekuqaleni kwama-80s, eziningi zala maqembu zase zivele zinyanyiswa, zibhalwe ngabanye ngokuthi zingcolile noma zingenacala.

Ngesikhathi isiqhuma sokuqala sesifo sifinyelela, ukusabalalisa okusheshayo kwesifo ngokusebenzisa le miphakathi kwasiza kuphela ekuqiniseni izinkolelo ezimbi. Ngenxa yalokho, abantu abasengozini enkulu yegciwane lesandulela ngculaza babevame ukuthunyelwa ekufihla, mhlawumbe ngokwesaba ukushiywa, ukucwaswa noma ukuhlukunyezwa.

Ukunganakwa ngobulili kudlala indima enkulu ekugandeleni i-HIV.

Ngisho nakweminye imikhuba eqhubekayo, ubulili buvame ukuvusa ukukhathazeka okukhulu noma ukuhlazeka, ikakhulukazi uma kuhlobene nobungqingili, abesifazane abesilisa ocansini , noma ubulili phakathi kwentsha .

Ngesikhathi esifanayo, okubizwa kanjalo ngokuthi "ukudalulwa kwesibili" ("Uwutholile kanjani?") Kuvimbela abaningi ukuba bangene phambili lapho besabhekene nokwesaba okunjengokwamukela isimo, ukudalula inkinga yezidakamizwa, noma ukuphuma mayelana ubulili bomuntu. Imithetho yobugebengu ye-HIV eminengi ithi isebenzela ukuqinisa lezi zwesaba, ukuxosha abantu abane-HIV ngokuthi "bayasolwa" ngenkathi bephakamisa ukuthi labo abangaphandle "bangaboshwa."

Zonke lezi zinkinga azikwazi ukusiza kodwa zifaka isandla ekuzizweni kwezinsolo, zombili zangempela futhi ezibonakalayo, futhi zingase zichaze ukuthi kungani ama-20% wabantu baseMelika abaphila negciwane lesandulela ngculaza behlala bengagqithwanga ngokuphelele.

Ukunqoba i-HIV Stigma

Ukufunda ukunqoba inhlamba ye-HIV akuyona into elula ngaso sonke isikhathi. Kudinga izinga lokuzicabangela, kanye nokuhlola okuthembekile kwezinkolelo zakho nezinkolelo zakho siqu. Enye yezinhloso ukuqonda ukuthi yikuphi ukwesaba kwakho okubonwayo (ngokusekelwe esimweni sengqondo noma ekuboneni) futhi okwenziwe (ngokusekelwe ekuhlangenwe nakho kwangempela).

Ngokuhlukanisa lababili, uzobe uhlomele kangcono ukubeka isu ukuze unganqobe ukwesaba kwakho kuphela kodwa uzivikele kangcono kunokwenzeka, izenzo zangempela zokubandlulula noma ukuhlukunyezwa.

Ekugcineni, ukunqoba inhlamba akuyona isinqumo kakhulu njengenqubo, okuthatha isikhathi nokubekezela. Okubaluleke nakakhulu, kungakhathaliseki ukuthi kungabi yedwa. Ukuhlanganyela ukwesaba kwakho nabanye kungenza izinto zibe nombono ongcono, zikunike ibhodi ezwakalayo kunokuzihlukanisa emicabangweni yakho ejulile, emnyama kakhulu.

Nazi amathiphu ambalwa okuzoqala ngawo:

Imithombo:

I-Pulerwitz, i-J .; Michaelis, A .; Weiss, E .; et al. "Ukunciphisa i-Stigma ehlobene ne-HIV: Izifundo ezifundwa eHozerons and Programs." Imibiko Yempilo Yomphakathi. Mar-Apri2010, 25 (2): 272-281.

I-Maharan, A .; Sayles, J .; I-Patel, i-V .; et al. "Ukuhlaselwa yisifo se-HIV / AIDS: ukubuyekezwa kwezincwadi nezincomo zendlela eya phambili." AIDS. Agasti 2008; 22 (Suppl 2): ​​S67-S79.